The origins of Prajapati are unclear. He appears late in the Vedic layer of texts, and the hymns that mention him provide different cosmological theories in different chapters. Protogonos is the Orphic equivalent of Vedic Prajapati in several ways: Prajapati is described in many ways and inconsistently in Hindu texts, both in the Vedas and in the post-Vedic texts.
These range from being the creator god to being same as one of the following: His role varies within the Vedic texts such as being one who created heaven and all of water and beings, the chief, the father of gods, the creator of devas and asurasthe cosmic egg and the Purusha spirit.
In the RigvedaPrajapati appears as an epithet for Savitr, Soma, Agni and Indra, who are all praised as equal, same and lord of creatures. It then created manah mindkama desire and tapas heat. However, this Prajapati is a metaphor, one of many Hindu cosmology theories, and there is no supreme deity in the Rigveda. In the Shatapatha Brahmanaembedded inside the YajurvedaPrajapati emanated from Purusha cosmic Daksha prajapati wife sexual dysfunction and Prajapati co-creates the world with goddess of Language.
His sounds became the sky, the earth and the seasons. When he inhaled, he created the devas godsfire and light. When he exhaled, he created the asuras demons and darkness.
Then, together with goddess of Language, he created all beings and time. The Aitareya Brahmana offers a different myth, wherein Prajapati having created the gods, metamorphosed into a stag and approached his daughter dawn who was in the form of a doe, to produce other earthly beings. The gods were horrified by the incest, and joined forces to produce angry destructive Rudra to punish Prajapati for "doing what is not done".
Prajapati was killed by Rudra. The first four saw dawn and released their seeds, which became existence Bhava.
His student Varuna lives with him for years, studying the art and duties of being the "father-like king of gods". Prajapati appears in early Upanishads, among the most influential texts in Hinduism. For example, in different Upanishads, he is presented as the personification of creative power after Brahman,  the same as the wandering eternal soul,  as symbolism for unmanifest obscure first born,  as manifest procreative sexual powers,  the knower particularly of Atman soul, self a spiritual teacher that is within each person.
The self atman that is free from evils, free from old age and death, free from sorrow, free from hunger and thirst; the self whose desires and intentions are real — that is the self that you should try to discover, that is the self that you should seek to perceive. When someone discovers that self and perceives it, he obtains all the worlds, and all his desires Daksha prajapati wife sexual dysfunction fulfilled, so said Prajapati.
In the MahabharataBrahma is declared to be a Prajapati who creates many males and females, and imbues them with desire and anger, the former to drive them into reproducing themselves and the latter to prevent them from being like gods.
The Bhagavad Gita uses the epithet Prajapati to describe Krishnaalong with many other epithets. The Grhyasutras include Prajapati as among the deities invoked during wedding ceremonies and prayed to for blessings of prosperous progeny, and harmony between husband and wife. Prajapati is identified with the personifications of Time, Fire, the Sun, etc. He is also identified with various mythical progenitors, especially Manu Smrti 1.
In the Puranasthere are groups of Prajapati called Prajapatayah who were rishis sages or "grandfathers" from whom all of humanity resulted, followed by Prajapatis list that widely varies in Daksha prajapati wife sexual dysfunction and name between different texts.
The Mahabharata and the genre of Puranas call various gods and sages as Prajapati. In the medieval era texts of Hinduism, Prajapati refers to legendary agents of creation, working as gods or sages, who appear in every cycle of creation-maintenance-destruction manvantara.
Their numbers vary between seven, ten, sixteen or twenty-one. Their creative role varies. Pulaha, for example, is the mythical mind-born son of Brahma and a great rishi. As one of the Prajapatis, he helps create living wildlife such as lions, tigers, bears, wolves, as well mythical beasts such as kimpurushas and shalabhas.
They are Daksha prajapati wife sexual dysfunction associated with funeral rituals and the Ngaben cremation ceremony for the dead. From Wikipedia, the free encyclopedia.
Prajapati Creatures and Protector Prajapati is the lord of creatures. Vedic and Orphic Theogonies and Poetics .